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Kosho, Priest Kuya, early 13th C.
What’s remarkable is this notion the Japanese have, and Zen in particular that when one speaks one can speak directly of an object. That is, a haiku isn’t some conceptual understanding, it’s an actual experience, thus when Kuya speaks he’s producing actual Buddhas (I think) and not conceptual understanding of Buddhas.
(via minimumnarration)
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Kosho, Priest Kuya, early 13th C.
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Kosho, Priest Kuya, early 13th C. What’s remarkable is this notion the Japanese have, and Zen in particular that when...
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